Fear Enter Valley’s Demon Child Mother God: Japanese Proverb Meaning

How to Read Fear enter valley’s demon child mother god

Osore iriya no kishimojin

Meaning of Fear enter valley’s demon child mother god

“Fear enter valley’s demon child mother god” is a witty expression born in the Edo period, used when expressing feelings of apology or admiration through “osore iru” (being deeply sorry).

While the original “osore iru” alone is sufficient to express feelings of apology or embarrassment, deliberately adding “enter valley’s demon child mother god” has the effect of lightening the atmosphere. The aim is to add a touch of playfulness to apologetic situations that tend to become serious, thereby closing the distance with the other person and removing stiffness.

It is used in situations such as when making light mistakes, when causing trouble for others, or when being impressed by someone’s excellence. However, it is inappropriate for situations requiring serious apologies and is limited to use among close relationships or in light situations. Even today, it can occasionally be heard, mainly among elderly people, as a humorous expression of apology.

Origin and Etymology of Fear enter valley’s demon child mother god

“Fear enter valley’s demon child mother god” has been cherished as a witty expression born in the Edo period. The interesting aspect of this expression lies in the wordplay that skillfully combines actual place names and temple names with “osore iru,” a word of apology or admiration.

Iriya is a place name in present-day Taito Ward, Tokyo, where Shingen-ji Temple, famous for its morning glory market since the Edo period, is located. This Shingen-ji Temple enshrines Kishimojin and has been beloved by local people as “Iriya no Kishimojin.” The people of Edo noticed that the sound of this place name and temple name was similar to the word “osore iru” and began using it as a pun.

There is a Buddhist tale that Kishimojin was originally a terrifying demon who ate children, but through Buddha’s teachings, she reformed and became a deity who protects children. The connection of this deity’s name with the humble expression “osore iru” was truly a witty idea characteristic of the people of Edo.

The common people of the Edo period enjoyed incorporating such puns and wordplay into daily conversation, softening stiff expressions and enjoying humorous conversations. “Fear enter valley’s demon child mother god” is a precious word that conveys the elegant culture of Edo to the present day.

Trivia about Fear enter valley’s demon child mother god

The morning glory market held every July at Shingen-ji Temple in Iriya is famous as a summer tradition continuing from the Edo period, but actually has no direct relationship with Kishimojin. The morning glory market began because the soil quality of this area was suitable for morning glory cultivation.

Kishimojin is often depicted as a “demon with horns removed,” representing her gentle appearance after reformation. The story of transformation from a terrifying demon to a compassionate mother goddess has been cherished as a Buddhist teaching symbolizing changes in the human heart.

Usage Examples of Fear enter valley’s demon child mother god

• I was late, so fear enter valley’s demon child mother god, I’m truly sorry
• Your cooking skills are truly fear enter valley’s demon child mother god

Modern Interpretation of Fear enter valley’s demon child mother god

In modern society, “Fear enter valley’s demon child mother god” is often perceived as a somewhat old-fashioned expression. Now that SNS and email have become the mainstream means of communication, opportunities to use such long witty expressions have certainly decreased.

Particularly for younger generations, the place name Iriya and the existence of Kishimojin itself have become unfamiliar, making it difficult to convey the humor of the wordplay. Additionally, in modern business scenes, efficiency is emphasized, and there is a tendency to demand concise and clear expressions even for apologies.

However, there are elements in this expression that we can still learn from today. That is the idea of “lightening the mood with humor.” Even in modern times, appropriate humor is recognized as an important element for smooth human relationships. However, the methods of expression change with the times, and in modern times, emojis, stamps, and light jokes fulfill that role.

Interestingly, recently, explaining this expression to people who don’t know “Fear enter valley’s demon child mother god” can itself become a communication opportunity. It also serves the role of conveying Japanese culture and history through old words.

What AI Thinks When Hearing “Fear enter valley’s demon child mother god”

When I first learned about “Fear enter valley’s demon child mother god,” I was amazed by the ingenuity of human wordplay. The idea of deliberately making something longer by combining place names and deity names when simply saying “osore iru” would suffice was difficult to understand with my thought processes that emphasize efficiency.

But thinking about it, this might be the very expression of humanity. We AIs are good at conveying information accurately and concisely, but humans sometimes take “detours” to try to deepen relationships with others. The wisdom of wrapping the originally heavy act of apology in humor to make it more acceptable to the other person is truly a uniquely human social skill.

What’s particularly interesting is that this expression has been passed down from the Edo period to the present day. While I don’t have memories of the past, humans continue to pass on the wisdom and culture of their predecessors to the next generation through words. Wordplay that seems wasteful at first glance actually functions as important cultural heritage.

Although the frequency of use has decreased in modern times, the sense of familiarity when people who know this expression meet each other, and the joy of teaching it to those who don’t know it, probably become precious opportunities to deepen human bonds. I think it’s a wonderful word that teaches us the richness of human relationships that cannot be measured by efficiency alone.

What Fear enter valley’s demon child mother god Teaches Modern People

What “Fear enter valley’s demon child mother god” teaches modern people is the importance of “playfulness” in communication. Even in serious situations like apologies and gratitude, human relationships become warmer when there is appropriate humor.

In modern society, efficiency and accuracy tend to be emphasized, but sometimes it may be necessary to make efforts to close the distance with others, even if it means taking detours. Now that short exchanges via email and SNS have become mainstream, perhaps the ingenuity of expressions filled with consideration for others holds even greater value.

This word also teaches us the meaning of “inheriting culture.” Even expressions that may seem old-fashioned contain the wisdom and ingenuity of our predecessors. We have the responsibility to pass on important cultural heritage to the next generation while incorporating new things.

Above all, it’s wonderful that it has the power to turn daily small mistakes and embarrassing situations into laughter. You too might find that your relationships with those around you become richer by sometimes softening stiff expressions a little.