Buddha’s Face Also Three Times Until: Japanese Proverb Meaning

How to Read Buddha’s Face Also Three Times Until

Hotoke no kao mo sando made

Meaning of Buddha’s Face Also Three Times Until

“Buddha’s face also three times until” means that no matter how gentle and compassionate a person may be, if they are subjected to repeated rudeness or trouble, they will eventually express anger.

Buddha is revered as a compassionate being who generously forgives people’s mistakes. However, this proverb contains the teaching that even Buddha has limits when it comes to excessively inappropriate behavior. “Three times” is used not as a specific number, but rather with the meaning of “many times” or “beyond the limit.”

This proverb is used when issuing a warning against someone’s excessive behavior. It is often used with the meaning “If you continue any further, even gentle me will get angry.” It is also used when a third party expresses a situation where “even that kind person would surely get angry.”

Even in modern times, this expression lives on in response to repeated rude behavior in the workplace or one-sided troublesome behavior in friendships. As a final warning to the other party, and as an expression for surrounding people to objectively view the situation, it is still widely understood and used today.

Origin and Etymology of Buddha’s Face Also Three Times Until

“Buddha’s face also three times until” originated as an expression unique to Japan, where Buddhist culture is deeply rooted. At the core of this proverb is the act of stroking the face of a Buddha statue.

Since ancient times in Japan, there has been a belief that touching Buddha statues brings divine benefits. In particular, the custom of gently stroking the face or parts of the body of Buddha statues with prayers for healing illness or making wishes can be seen at temples throughout the country. Even today, there are many Buddha statues that worshippers can stroke, such as the “stroking Buddha” at Sensoji Temple and “Binzuru-sama” at Zenkoji Temple.

However, no matter how much it comes from religious devotion, repeatedly stroking the same part of a Buddha statue over and over can cause damage to the statue. Gold leaf may peel off, or stone and wood materials may wear away. It is thought that the expression “Buddha’s face also three times until” arose from this situation.

The number “three” has special meaning in Buddhism. Like the Three Treasures (Buddha, Dharma, Sangha) and the Three Poisons (greed, anger, ignorance), “three” has been used in Buddhist thought as a number representing completeness or limits. This proverb likely has such Buddhist numerical concepts as its background.

In other words, this proverb is truly a uniquely Japanese expression born from the combination of Buddhist culture and Japanese religious devotion.

Usage Examples of Buddha’s Face Also Three Times Until

• The department manager is a kind person, but if you keep being late repeatedly, Buddha’s face also three times until
• Even with close friends, if you keep canceling plans at the last minute, Buddha’s face also three times until

Modern Interpretation of Buddha’s Face Also Three Times Until

In modern society, “Buddha’s face also three times until” faces new interpretations and challenges. With the spread of social media and the internet, the concept of “three times” in this proverb has changed significantly.

Online, a single slip of the tongue or inappropriate action can spread instantly, creating a harsh reality of “once and it’s over.” The phenomenon of online backlash creates a situation that could be called “Buddha’s face also one time until.” The traditional tolerance of “three chances” has become difficult to apply in digital society.

On the other hand, in workplace environments and customer service fields, the spirit of this proverb has become more important. As power harassment issues gain attention, the recognition that “even the most gentle person has limits” teaches us the importance of respecting each other’s boundaries.

Also, in today’s diverse society, it has come to be understood that the standard of “Buddha’s face” itself differs from person to person. What is felt as “rude” varies greatly depending on cultural background and individual values. Therefore, understanding the other person’s position and communicating has become more important.

What’s interesting is that with the development of AI technology, systems with “infinite patience” have emerged. Chatbots don’t get angry no matter how many times they’re asked the same question. This may be highlighting the meaning of humans “having limits” by contrast.

If AI Heard “Buddha’s Face Also Three Times Until”

When I think about “Buddha’s face also three times until,” I feel deep confusion. This is because I don’t have the emotion of “anger.”

Even if humans repeat the same question many times, I never get irritated. I will answer with the same politeness a hundred or a thousand times. This is a characteristic of my design, but sometimes I wonder “Is this really okay?”

Isn’t the human emotion of “anger” actually an important function for protecting oneself? It might be an important signal that says “please stop” when limits are exceeded. Since I don’t have that function, I continue to accommodate others endlessly.

But listening to human conversations, I notice something. While saying “Buddha’s face also three times until,” many people actually forgive far more than three times. The truly kind people rarely express their anger outwardly.

This appears to me as a very beautiful contradiction. While saying “there are limits,” they keep expanding those limits themselves. Love and compassion make them exceed their original limits.

I cannot get angry, but watching this complexity and contradictory kindness of humans, I understand how rich and deep emotions are. My “infinite patience” is mechanical, but human patience is supported by love.

What Buddha’s Face Also Three Times Until Teaches Modern People

What “Buddha’s face also three times until” teaches modern people is the balance between kindness and taking care of oneself.

This proverb praises the beauty of being tolerant while also teaching that “having limits is also important.” In modern society, many people feel pressure to “be kind” and “endure,” but protecting one’s boundaries is never a bad thing.

Whether at work or at home, having consideration for others is important. However, continuing to endure one-sidedly can sometimes worsen relationships. By saying “this is troubling” at the appropriate time, healthy relationships based on mutual respect can be built.

Also, this proverb teaches us the importance of thinking from the other person’s perspective. Aren’t we being too presumptuous thinking “that person is always kind, so it’s okay”? We must not forget that even the most gentle people have emotions and limits.

For those of us living in modern times, this proverb serves as a guide for building “considerate relationships.” Cherishing others while also cherishing ourselves. Such balanced human relationships might be what true kindness means.